Our Pope preached on Pentecost,“This is the mystery of Pentecost: the Holy Spirit illuminates the human spirit and, by revealing Christ Crucified and Risen, indicates the way to become more like him, that is, to be "the image and instrument of the love which flows from Christ" (Deus Caritas Est n. 33).So many of us think the whole concept of Holy Spirit is so Christian in nature. On the contrary, it is universal. Judaism though does not speak of Holy Spirit as a separate person; the RUAH HAKODESH of God is a strong entity in their faith. This figure of speech gave the Christians certain grounds to understand the third person of the Trinity. Islam on the other hand considers Holy Spirit to be another name for Archangel Gabriel (Jibril). In Sura 2.97, the Quran states that Gabriel delivered the word of Allah to the prophet Mohammad, referring the term ‘Holy Spirit’ to Jibril. Hinduism compares Holy Spirit to Kundalini – the energy manifested in the divine person of Shakti – the wife of Lord Shiva. Kundalini is referred to as the divine intelligence behind spiritual awakening and maturation in yoga (union with God).
We profess in the Creed, ‘I believe in the Holy Spirit’. 1 Cor 12:3 states that no one can say ‘Jesus is Lord’ except by the Holy Spirit (divine revelation on Jesus) and Gal 4:6 states that God has sent the Spirit of his Son into our hearts, crying ‘Abba Father’ (our attempts to be united to Father). The Catechism of the Catholic Church teaches us “to be in touch with Christ, we must have been touched by the Holy Spirit.” (683). we remember from Genesis that God as his final touch in creating a man breathed on his nostrils to be alive. Jesus breathes on his Apostles and tells them ‘receive the Holy Spirit’: One corresponding and complementing each other.
Jesus was clear in stating that “Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come." (Mt 12:31-32). The unpardonable sin of Christianity is more than just a concept. Speaking against the Holy Spirit refers to our whole life against Holy Spirit. It is theologically right to say that every sin that we commit is against the Holy Spirit. Wisdom, understanding, counsel, courage, knowledge, piety and fear of the Lord all help us not just to prevent sin, but to do good. Jesus’ breathing is not for safety, but for fullness; not for prevention but for a civilization of love.
Many Christians don’t understand the difference between gifts and fruits of the Holy Spirit. We have just seen the gifts of the Holy Spirit (7 of them). There are nine fruits of the Holy Spirit. It is interesting to note that love, joy, peace, patience, kindness, goodness, faithfulness; gentleness and self-control are called fruits because fruits take a long time to be ready. Fruit comes gradually from inside and gifts come all at once from outside (God). So, Love is not a spiritual gift but a fruit to be growing constantly.
The traditional prayer to the Holy Spirit is all about filling the hearts of the faithful by kindling the fire of love in them. Let us pray that we live as people commissioned by Jesus breathing on us the Holy Spirit. He breathes, and receiving is our response: Jesus said “Receive the Holy Spirit.”
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Back in my seminary days, I still remember that I was so attached to the senior brothers. I still remember when Avarachan and Shibu left our seminary, I cried like a baby, so helpless. I felt certain emptiness that they are no more in my life. I am sure we all feel that helplessness and emptiness when someone dies or when we are separated from our loved ones. Ascension is one such feeling that the disciples are to experience the loss of the physical presence of Jesus. 

